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Liberation Theology

September 24, 2008

Currently reading…
Here’s an excerpt from the introduction, page 14.

“Third world Christians think that people like us read the Bible from the vantage point of our privilege and comfort and screen out those parts that threaten us. They tell us that the basic viewpoint of the biblical writers is that of victims, those who have been cruelly used by society, the poor and oppressed. They further tell us that they are the contemporary counterparts of those biblical victims, cruelly used by contemporary society, the poor and oppressed. Consequently, when they hear the Bible offering hope and liberation to the oppressed of the ancient world, they hear hope and liberation being offered to them as the oppressed of the contemporary world. If God sided with the oppressed back then, they believe God continues to side with the oppressed here and now.

Is that what the Bible is really all about? Enough third world Christians are saying so, and living changed lives as a result, to impel us to explore the matter and see whether there might be a new word for us as well. We will do this by taking ten familiar biblical episodes and trying to see them through new eyes. The passages have been chosen both because they are important to third world Christians and because they are familiar to us. The texts give us a common meeting ground to compare different interpretations. As we see how others read the Bible, we may get a new understanding of what the biblical message says to us.”
Unexpected News: Reading the Bible with Third World Eyes, Robert McAfee Brown

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